Thursday, 29 August 2013

Ladak- Tsomoriri Lake

Tsomoriri Lake at a height of 14000 ft. is a beautiful lake in Rupsho Valley surrounded by snow capped mountains. It extends 15 miles in length and 3 to 5 miles in width. The water is salty and clear. On the south-west bank of the lake is Korzok village inhabited by very friendly people. There is a 150 years old monastery which was founded between 1851-1861. The main statue in the Gumpa is Shakyamuni Buddha.
Changpa Nomads :
The nomadic people set their camps in the summer on the banks of the lake. They live in a big tents with all the indigenous basic necessities. They are the most outstanding feature of the region , who can be seen moving from one place to another, grazing with herds of goats and yaks. Some Tibetan nomad families get together on 6th July every year to celebrate the birthday of his Holiness Dalai Lama which goes for a week at a small lake a few kilometres from Tsomoriri.
Rupshu’s barren hills support a sparse population of wild life. Ibex and marmots are found in Rupsho valley. The Lakes are breeding grounds for numerous species of birds. Chief among them are the bar-headed goose, found in great numbers on the Tsomoriri, the great crested grebe, the Brahmini duck and the brown headed gull.
Yayatso :
Yayatso is a small beautiful lake at the feet of snow covered mountain, with rare variety of birds, wild life and Changpa Nomadas grazing their herds of sheep and goat. The road leading to the Lake passes through Mahey Gonpa, one of two monasteries belonging to Karmapa school of order. The monastery was extended with large prayer hall, classrooms for learners, library and kitchen. The monastery remains always open for visitors. The unpaved road beyond the monastery towards north western side, goes to the Nunnery Gumpa from where one can cross a small pass to reach Yayatso. Picturesque view of the lake can also be enjoyed from the higher ridge of the pass on the left hand side. There are occasional visitors for the Lake as the road beyond Mahey Bridge is closed for general tourists. The check-post might get shifted up to Mahey Gumpa in future, so tourist can visit Mahey Monastery and the Lake in the days to come.
How to reach at Tsomoriri Lake :
One can reach Tsomoriri in two ways. The first circuit follows the Manali-Leh road over the Taglang-La up to Debring, a chang-pa camping place, from where it goes towards east on a track across the basin of the twin Lakes Startspuk-Tso (fresh water) and the Tso-kar (Salt water), then over the polokangka-la (about 16,500ft) to Sumdo in the Puga Valley near the site of old sulphur mines, and lastly over a roller-coaster track to the head of the Tsomoriri and on to Korzok village. Last 20 km long stretch goes along the lake.
The alternative route goes through the Upshi, follows the upstream of river Indus, as it snakes its way through a gorge between the Ladakh and Zanskar ranges, up to the village Chumathang, where there is a hot spring. At Mahey, some 17km. further, the road crosses from the north to the south bank of the river Indus crossing a bridge, then follows the upstream of Puga nala to join the first circuit at Sumdo.
My experience :
Even today when I think about Ladakh with my eyes closed, pictures of barren mountains of different colours, double humped camels, wavy sand- dunes, majestic lakes and colourful monastaries come across as a slide show. To speak about lakes in Ladakh although one must start with Pangon lake for its dominant size, Tsomoriri does not lag far behind. If Pangon is the King of lakes then Tsomoriri is surely his queen.
Tsomoriri is 216km. from Leh city. We had to start early. We crossed Upshi, Shey, Thiksey monastery and Karu village. From Upshi one way goes to the Manali and the other leads to Tsomoriri via Mahipul. There are many tea and food stalls in Upshi. We took our breakfast here.

River Indus
Bridge over river Indus
The unique beauty of the nature in this route started unfolding itself after three or four km from Upshi. Saffron coloured barren mountains accompanied us most of the times, with the river Indus flowing through the feet of these mountains. River Indus appeared as a beautiful slim young lady dancing her ways down the hills. On this way river Indus was calm and quiet. The attraction of river Indus was so intense that we often stopped and stepped down from car to touch her. But she was playing hide and seek with us. Sometime river Indus fled far away from us but in the next moment she came within whispering range. Spectacular foot bridges made of stones and braches and twigs were seen on the river Indus for the use of local people. Green agricultural lands were seen on both the banks of the river Indus.
 
Nice valley
On the way to Tsomoriri we crossed Likche and Hima to reach a vast valley. It was a wonderful place. In this route beauty of mountains was so much breathtaking and unique that no one can predict what would be revealed in the next moment. We stopped at a vast valley which was surrounded by colourful mountains. On our way to Leh we crossed several beautiful valleys. 43km. long moore valley was the longest. But this U shaped valley on the way to Tsomoriri although a small one, barely 2 km. long was quite unique in appearance. We got down from the car to enjoy few minutes’ walk in the nature. Pebbles were scattered on both sides of the road of this U shaped valley. Crystal clear greenish blue river Indus was flowing calmly following the outline of the valley.
Maheypul

Chumathang

In Maheypul the road got diverted in two ways. One way followed Indus river to go to Pangoan Tso. We turned right to reach Rupsho valley. Marmot, an endangered spices of this valley welcomed us. We took our lunch on road side at Chumathang inside our vehicle. Chumathang is famous for a medicinal hot spring. People from all parts of Ladakh come here for treatment.
Thunsungkaru
4km. from Smudo driver Namgial seemed to have lost his way in a large sandy valley. Even he could not find a single trace of tyre mark in the sand. He confessed that he was coming to Tsomoriri for the first time. We were completely at a loss and couldn’t understand what to do. We stopped there for half an hour to look for someone to get right direction but we couldn’t find any one. Afternoon started settling down slowly as the sun turned yellowish. Fear of uncertainty was slowly gripping us. Namgial started slowly driving the car and after half an hour we reached a sand dune having a beautiful small lake on the lap of a barren mountain standing in the midst of the valley. Although Namgial could identify the Lake as Thunsungkaru but still he couldn’t locate the right way to reach Tsomoriri. We got so much scared that we were in no mood to enjoy the beauty of the lake as well as that of the valley which were truly splendid. We were preparing our mind for a night stay inside our vehicle in this lonely valley totally cut off from rest of the world where night temperature would surely go down below freezing point and where snow leopards might try to catch us for a stupendous dinner. Suddenly two black spots appeared in the horizon approaching towards us. We were overwhelmed with joy and started following those spots like a military radar. Our joy was short-lived as Namgial suddenly said that they could be mountain dacoits. We stepped into our car and locked the doors although we knew that we could not escape in that way. We were completely exhausted mentally and were preparing ourselves for any eventuality. After some time the two spots appeared as two vehicles, but they suddenly stopped. We couldn’t understand what was happening. As one of the cars started turning back Namgial said that those cars thought us as mountain dacoits and were preparing to escape from us. We instantaneously jumped out of our vehicle and waved whatever we had in our hands to draw their attention. Seeing few female members in our team they could gather courage and started approaching us. Those were two jeeps with Japanese tourists. Finally we reached Tsomoriri following those vehicles and reached Korzok village. We got spellbound at the beauty of the Lake Tsomoriri. Deep bluish water of the Lake looked like a vast inkpot full of blue ink. We stayed at Lake View Guest House almost on the banks of the lake in Korzok village. There were few and basic accommodation available in korzok village. The position of the Guest house was undoubtedly extremely beautiful but facilities available were bare minimum. Even no room had attached bath . Few Luxury costly tents were available. One can enjoy the beauty of the Lake with birds flying over the Lake or Brahamani duck floating .
In the next day on our way back from Tsomoriri we again saw Thansunkaru, but this time in relaxed mind. Ibex and marmot seemed to have come to bid farewell to us.
Evening view of Tsomoriri

Evening view of Tsomoriri

In morning on the bank of Tsomoriri

Morning view of thansungkaru

Morning view of thansungkaru
Ibex

Marmont




Sunday, 18 August 2013

Ladak- Aryagram (Village of Aryan)



I remember , I read about Indus Valley civilization in history during my school days. I must confess that I couldn't understand that topic very well at that time. When teacher asked me any question about Indus Valley civilization, only pictures of Indus Valley Civilisation printed in the history book like sculptures of priest, dancing girl and seals of animals with pictures of bull, goat, buffalo, tiger and elephant, used to appear before my eyes.
It is already known to our readers that some of our team members had been suffering from high altitude sickness. For this we took rest for two days in Leh. Originally our Ladakh tour was planned to start with a visit to Pangong Lake. But considering the health condition of Mrs. Majumder we opted to start with an easier route to Aryagram (Village of Arayans). 





Magnetic hill :
Our journey started from Leh along Leh-Srinagar highway. The peaks of the brownish Ladakh range were covered with snow. Strong chilled wind was blowing across the road. We crossed many military camps on the way. During our Ladakh tour we got the opportunity to see with our own eyes that how our defence force protect our country in every respect. We crossed spituk to reach magnetic hill. Two sides of the road were covered with sand and small pieces of pebbles. The beauty of pale yellowish mountain forced us to step down from the car but we could not remain outside for long because of tremendous force of wind. In an attempt to prove the magnetic properties of the hill our driver parked our vehicle at a particular point with gear at neutral and engine shut off. To our amusement and astonishment we found that our vehicle started rolling along the perfectly horizontal valley. But even today I am not sure whether it was due to magnetic attractions or due to tremendous thrust of strong wind.


Nimo Village :
We crossed magnetic hill and reached Nimo village, 31 km. from leh. Here we saw the confluence of Indus and Jaskar river. The colour of Indus river was just like the muddy colour of water of the Ganges. The river was far below the road. The greenish paddy field on the banks of the river Indus had many willow and poplar trees. Barren mountains all around created a spectacular view. From Nimo village river Indus accompanied us all along up to Arayagram. We covered nearly 27 km. from Nimo to reach Likir and Alchi Gumphas via Sashpol.

Nimo Village

 
Confluence of Indus & Jaskar River
 
River Indus

Way to Arayan Village
Arayan Village :
River Indus was flowing quietly by the side of the road. We crossed two small villages Scarbuchang (27 km. from Khalse) and Achinathang (15 km. from Scarbuchang). Those villages had green paddy fields and the houses were built with stones. Quietly flowing river Indus flows enhanced the romantic landscape of the region. The first Aryan village Hanuthang is 8km from Achinathang and second one Bima is 10 km. from Hanuthang. Initially we planned to stay at Dha village which happened to be the last Aryan village . There are five Aryan villages still in india. Hanuthang, Bima and Dah are in Ladhak district and Ghorkon and Darchik are in Leh district. These villages fall in the inner line region drawn by the army for security reasons. They are very close to LOC. The tourists can visit only Bima and Dah. The inhabitants of these village are known as Drog-pa. ‘Drog’ means ‘hillock’, while ‘pa’ stands for an inhabitant. Their culture and religious practices are more akin to the ancient pre-Buddhist animist religion known as Bon-chos than to Buddhism as practised in the rest of Ladakh. Historians recalls their migration from Gilgit an event which must have occurred well before Gilgit came under the influence of Islam.

People here are taller, fairer with high cheek bones and almond shaped eyes. Traditionally Drok-pa have been peace-loving and vibrant people. They render their folk traditions once every three years during a special celebration in the Bona-na festival. This event is a testimony to Drok-pas rich historical antecedents which they seemingly trace from central Rome. Aryans are religious minded people who have laboured hard to preserve manuscripts as old as 2500 years. Specimens of these manuscripts are to be found only in the Hemis monastery. Their stylish head dress, ‘Kho’ embodies their spirit abundantly. It is studded with flowers and coins. Married women wear the ‘Monthu Tho’ in their head dress. It signifies marital status. They also adorn themselves with silver ornaments. Traditional dress of Drog-pa is made of sheep-wool.
 My experiences in Aryagram :
Entering Bima village suddenly we saw two Aryan ladies standing in front of a road side shop . One of the Aryan ladies around 45-50 years appeared like a figure as found in the page of a calendar. There were many pigtails in her hair and a silver tassel was shining on her head. Her head as well as hair was decorated with various types of flowers. Decorated head of that Aryan lady appeared like a moving flower vas as she moved. She decorated her neck and ear with pearl ornaments. Another Aryan girl was standing beside that older lady. She was around 20 years old. She was nice and charming. She was wearing black pant and a black jacket. A modern Aryan girl. We wanted to take some photographs of those Aryan ladies and asked for permission. They could not understand our language. One person came out of the shop. Perhaps he knew some Hindi and understood our conversation. He then persuaded those ladies for a brief photo session. We took some photographs of those Aryan Drok-pa girls.
River Indus in Aryan Village
The Bima village had lots of apricots, apples, walnut and grapes trees. Barren rocks and cliffs were all around. Muddy Indus river was flowing through the village.
Two or three accommodations were available in Bima village. We stayed in ‘Aryan Guest house’ in Bima village. This Guest-house was built at the feet of a barren mountain. Green Paddy fields were around the Guest-house. Mr. Dorje a local school teacher was the owner of this Guest house. He was also an Aryan and was very aristocratic in appearance. We took our evening snacks in the adjacent garden. After taking evening snacks we went to Dah village. Here the Indus river was flowing 20-25 ft below the road level. Some of our members descended along the natural steps created by the bolder to reach the river. We collected few pebbles from the bank of the river and enjoyed some moments with river Indus.

Batalik range
We arrived Dah village by 5’O clock. It was 4 to 5 km. from Bima. Here we met the Gorkha regiment of the Indian army. Some of them were from Bengal. From here we saw the batalik range. Lots of exchange of fire took place here during Kargil War. They showed us how bofors canon were taken at the top of the mountain to fight the intruders. I humbly remembered the martyrs who laid down their lives for the sake of the country.
A party was arranged at night in the adjacent lawn of the guest house. Here we met some local school teachers who came to join the party. They were not Aryans, they came from Leh. We got lots of information from them regarding history , geography and people of Aryagram. According to them populations of Bima and Dah villages were at that time four hundred and two hundred respectively. Cultivation is their main profession. The people of these village are generally literate. There was a Class nine standard school in Bima Village. Khalse has a secondary school, We had a grand dinner with chicken cooked with fresh vegetables We shall never forget the hospitality of the owner of the Aryan Guest-house.